TWO WRONGS DON'T MAKE A RIGHT
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TWO WRONGS DON'T MAKE A RIGHT
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MOTHER TO JAMES
James Kaguri was the second child of her mother, Wairimu. James was named after the mother's father as per Kikuyu traditions. The first born was Mburu, but when James came, Mburu seemed to have been forgotten because the mother became too close to James and naturally so, he was named after her dad. The last born in the family was their sister Warigia. To date, the father has always been busy attending to his many businesses and as a result, spent very little time with his kids in their younger days. The 3 siblings are now adults and only Warigia is yet to start a family. Mburu is married with 4 kids. James, on the other hand is also married with 2 kids. At the time when he got married, James had a stable job with a local matatu Sacco that operates in the Nairobi-Thika route. This was before he got tired of the job and left to start a business. With the support of the mother, he tried his hand in buying old cars, repairing them, and reselling them at a profit. The first project, and as guided by his friend Mithamo, did not go very well, only getting a profit of 10K after 3 weeks of hard work. He was a little disappointed with it and is yet to do a second trial. He has never been worried even without much earning because, and lucky for him, the mother has never let him suffer. Every time he has financial difficulties, the mother will always give him cash to relieve him of trouble. James's wife Rachael has always had a problem with her husband about the mother because she seems to be in control of James. Rachael only realized too late that James never makes important decisions without consulting the mother. The situation has been so bad that sometimes, Rachael would be called by the mother-in-law to be told that her idea is not good, an idea which the couple had privately discussed and decided on. James reports to the mother all that the couple does and plans. This has always angered Rachael, and nowadays, she just let the mother son relationship be since she seems not to be able to get between them. Rachael became so nerved by it until she would sarcastically tell James that his mother had control over them in everything, including when and how they do it under the sheets.
This looks like a problem with upbringing or? Is James Mum love good or too much? What should Rachael do? Can she change the man, or must she accept the status quo? Can James overcome the control and be his own man?
Oedipus complex was named after Oedipus who in Greek mythology killed his own father and married the mother. The concept explains how boys are attracted to their mothers and while this is a natural phenomenon, it is curious to explain to ladies as to where exactly to draw the line between loving their sons and doing it too much to a level of spoiling them. So, how can mothers avoid bringing up irresponsible men in this respect? Could the problem with James also be attributed to the lack of involvement of the father?
The problems of boys in our society today are many. Too much love from mothers is only one of the many. Irresponsible men in the society and mental health issues of men is a major problem that the society needs to address because the effects of it are far reaching.
As we keep telling our men and boys to man-up, I think it's important to find out where the problem springs from so that we could have more responsible and mentally fit men in our society. Maybe women should help in bringing up the boys better by avoiding too much love or? The strong men on the other hand should help the struggling men up, instead of just telling them to man-up because Proverbs 27:17 is still true, ‘As iron sharpens iron, so does a man sharpen another.’
@ Stephen Mungai
HUMAN DIGNITY
LET THEM
EAT CAKE
For many
years, Kenya has been among the top ten beneficiary countries of USAID funds
before Donald trump came to office and signed executive order cutting down on
the funds. Funds coming to Kenya through
USAID have been important in various areas of mainly humanitarian help. The
impact of the cuts has already been felt. For instance, there is a greater risk
of death for HIV/AIDs patients for lack of drugs, testing support, testing and
prevention services. Other support areas like food security, climate resilience
programs and educations have also been severely affected leaving Kenyans at a
much worse health and economic situation as before.
A lot of
analysis and discussion has gone down since the cuts announcement, and this
include why Africa must learn to Take care of its own affairs without help from
the western world. Whether Africa benefits more from developed countries or those
countries benefit more from Africa is a debate that never seems to go. Africans
who are out to fight imperialism and neo-colonialism argue that Africa has lost
more to the west. They argue that, for a few aids from the west, Africa has
given mining licenses to first world companies that in effect earn billions
from the minerals. Long-term concessions have also left Africa as the net loser
in the transactions with the so-called aid countries.
Many NGOs
running in Kenya and Africa receive funding from different organizations in
developed countries. This is unlike NGOs running in the developed countries
that receive funding from their country’s companies and countrymen. This raises
the question about our culture of giving because we are culturally net receiver
inclined people. How many Kenyans give regularly to charity? Of course, poverty
levels are high, and many people survive from hand to mouth but of the people
that have enough to eat and spare, how many give to help the next needy person?
I tend to believe that as a country, we have enough resources to cater for the
needs of every member of society without help from outside our borders. How
could we achieve good and fair wealth distribution as a country. Could that
also be our problem?
Let’s come
closer home and ask ourselves; how many of us have stored food in our fridges
to eventually throw them realizing they expired? What if the cost of such
wastage was given to someone who had a problem putting a meal on the table?
What if we would give out the extra furniture or electronics to someone needing
them more? How many of our clothing and shoes, including our children’s, have
we not worn for over one year? Imagine how those piles of clothes give us
headaches, arranging and rearranging to create space for new ones! What if we
gave them out to people in need of them and help free up spaces for ourselves?
If we maybe developed a culture of giving as a people, then we would not need
external aid, even for our NGOs.
The gap
between the rich and the poor in Kenya has been growing and apart from a few hard-working
Kenyans that gain wealth from pure hard work, there are many whose gains can be
attributed to corruption and association with the ruling political class. This
wealth could be considered unjust and traces back to after colonial days when
government officials allocated themselves large tracts of land and have been
rich ever since. These injustices may take long to resolve or may never be
resolved but remains as a culture of no ending corruption. Nevertheless, a resource re-distribution
through giving and charity may be a starting point in reducing the pains of our
people suffering in poverty.
Marie
Antoinette was the queen of France during the French revolution and is well
remembered for the quote, ’’Let them eat Cake’’ which was her answer to
protesters when she was told that people had no bread to eat. In a highly
stratified poor vs rich population, unjust wealth gainers usually do not
understand why other people are poor considering the ease with which they make
their wealth and Marie’s attitude is the same that the beneficiaries to a
corrupt regime treat the poor with.
I think we
need to increase our sensitivity to the poor people around us and practice
giving which is also a command given to us in the bible, Deuteronomy 15:11:
"For
there will never cease to be poor in the land. Therefore, I command you: 'You
shall open wide your hand to your brother, to the needy and to the poor, in
your land.'"
@ Stephen
Mungai