OF ELDERS, ROLE AND RECOGNITION
Electricity problem was yet to be fixed by KPLC for the third day now. In Baba Kamau’s living room, the kerosene lamp flickered, casting long shadows across the walls on every corner. Around the wooden table sat Baba Kamau, a village elder for thirty years—and some family members. News of the State House announcement had traveled fast, and the village was awake with debate. "Three thousand shillings," Baba Kamau said, holding up three fingers. His voice trembled slightly, not from age, but from quiet pride. "For thirty years, I walked these ridges to settle land disputes and comfort grieving families for free. Now, the government sees us. They will even pay for hospital cards for us and our families." Kamau, the son, a 28-year-old motorcycle taxi rider, leaned forward, his helmet still resting on his knee. He didn't share the old man's warmth. "Three thousand a month, Baba?" Kamau asked, tapping his fingers on the table. "That is one hundred shillings a day. It cannot even buy a packet of maize flour and a packet of milk anymore. How does the government celebrate giving you the price of a loaf of bread for a whole day's work?" Wanjiku her last born daughter who was a schoolteacher, nodded in agreement, though her concerns ran deeper than the math. She thought of the smartphones that the elders had been promised. "It is not just the money, Kamau," Wanjiku said softly. "Think about the timing. The big election is next year. Suddenly, one hundred thousand elders across Kenya are being given state phones and money. When the politicians come campaigning, whose side will the elders take? The side of the village, or the side of the person signing the payroll?" The room went quiet. The elders had always been the moral compass of the community, trusted because they belonged to the people, not the state. Mama Kamau, now an older woman, who was sitting direct opposite side of her husband broke the silence from the corner. "My worry is the treasury," she sighed, adjusting her shawl. "We have seen the cash transfers for the orphans and the elderly delay for months. If the government is struggling to pay those who are already on the program, where will they find billions of shillings every year to sustain this new list?" Baba Kamau looked down at his calloused hands. The questions hung heavy in the air, transforming a moment of celebration into a mirror of Kenya's wider anxieties. The stipend was a historic recognition, but in the hearts of this family, it came wrapped in the heavy price of living, the shadow of politics, and the uncertainty of tomorrow. And as the debate goes on, many questions remain unanswered; Are there enough elders still available and respectable enough to guide the younger generation? Do they actually do it? Do they command enough respect to be heard and to lead? Maybe a monthly payment would bring back the elders as guide to the people towards good living community relationships. Is the role of the elders still active in communities and villages. What about in cities? Is the role better played in churches? All questions standing, a good standing of elders in society will be positive for everyone. That is also so in the bible where like 1 Peter 5:1–3, the elders are charged to be shepherds of God’s flock, watching over them, not lording it over those entrusted to them, but being examples to the flock. What’s your thought?
©Stephen Mungai